Free speech? ”Will you book a group that night in the
coliseum? Won’t cost you anything…”
Thanks to a conversation almost that short, I had agreed to
bring a band to the Greensboro Coliseum. It wouldn’t cost me anything, I was
told, even if no one attended. My reason for agreeing to the sham: if I hadn’t,
the Nazi party would have been able to rent that space.
Interestingly enough, the reason I’d been contacted had to
do with my Afro-American partner in a newspaper I’d created, The Danville News
and Observer. Its intention, to promote civil rights by publishing stories
about all citizens in our area rather than only about the white majority, also
led to editorials that dealt with civil rights abuses.
As a result of the Skokie verdict [FindLaw | Cases and Codes u.s. supreme court national
socialist party v. skokie, 432 u.s. 43 (1977)
432 u.s. 43 national socialist party of america et al. v.
village of Skokie caselaw.lp.findlaw.com/scripts/getcase.pl?court=us&vol=...],
the Coliseum had to have a viable reason to refuse the Nazi bigots. By saying
yes, I had given them that.
When asked by the Coliseum executive, I didn’t hesitate.
Although I had fought for Civil Rights and Human Rights most of my adult life,
I cooperated when asked to help deny the Nazis a forum. Hate speech, in my
humble opinion, didn’t deserve to be protected. In addition, I believed groups such
as the Nazis shouldn’t have such easy access to that very public stage in
Greensboro.
What has become more and more apparent to me is that our
nation has yet to clearly define the responsibilities that must be wed to the
cherished freedom of free speech. All freedoms, of necessity, must be coupled
with responsibility.
When interviewed by NPR, [One Man's Case For Regulating Hate Speech : NPR
In his new book, Jeremy Waldron
writes that the U.S. is the only liberal democracy in the world that doesn't
restrict hate speech — and that needs to change.
www.npr.org/.../one-mans-case-for-regulating-hate-speech]
Jeremy Waldren stated:
“…it's really, really important
when we think about these issues to maintain this distinction between dignity
and offense and to maintain the distinction between insulting and defaming the
believers, and deriding or ridiculing or abusing the religion itself. The first
is what hate speech legislation is aimed at, not the second."
Universally, freedom of speech is limited when such speech
becomes hate speech. When the United Nations tackled that divide, this was the
result [please see: Is There a Right to Hate Speech? - American University ... The Human Rights
Brief is a publication of The Center for Human Rights and Humanitarian Law
at Washington College of Law, American University. www.wcl.american.edu/hrbrief/v3i2/lerner32.htm]:
…This interpretation of
the provisions of the principal human rights treaties, which have similar
counterparts in regional instruments, is the correct one. It is in this spirit
that the Secretary- General of the United Nations, after analyzing legislation
of 42 countries, drafted a Model Law Against Racial Discrimination which states
that the freedoms of opinion, expression, and peaceful assembly should be
subject to some restrictions, among them the following: (1) it shall be an
offence to threaten, insult, ridicule or otherwise abuse a person or group of
persons with words or behavior which may be interpreted as an attempt to cause
racial discrimination or racial hatred; (2) it shall be an offence to defame an
individual or group of individuals on racial grounds. Organizations which
violate these restrictions should be declared illegal and prohibited.
What concerns me now is that there seems to be a challenge
so difficult and so complex that free countries appear stymied to address or
contain the harm being caused by an ideology that spreads its discrimination
and hatred by disavowing those who use its tenets to cause harm. By claiming
that those who commit such horrendous acts as the recent massacre in Boston
have been radicalized appears to be an effective smokescreen. Attempts by the
main stream media to get at the heart of their radicalization, at its source at
the core of the ideology that, indeed, promotes radicalism among its truest
believers, have been tantamount to chiseling at a vein of coal with a plastic
spoon.
It is past time to examine those tenets of Islam that
remain, to its erstwhile believers, as viable as they were when the Koran was
first compiled. Without doing that, the freedom to express and manifest those
dictates and ideas comes uncoupled from responsibility and from the
consequences that should follow.
B.Koplen
4/30/13
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